Sunday, April 12, 2009

The artist/critic dynamic summed up in a few sarcastic comments

Illinoise album cover

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When someone says they like a piece of art, my instinct is to ask why. You like Sufjan Stevens? Why? You think Grindhouse is awesome? Why?

A few days ago, I told my brother this. He asked me what my favorite color was, and I said "blue and orange." Joking, he asked, "why?" After thinking for a couple of seconds, I said, "Well because they're Knicks colors, and they remind me of my childhood when..." and before I could finish the sentence, he started swearing at me.

That's how I know if my brother ever becomes an artist of any kind, he'll be more successful at it than me. Aaron, if you're reading this, I beg you: Go to law school. Save me the embarrassment.
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Monday, April 14, 2008

Two theater reviews

The lack of posting has been partially due to two of my pieces going to the Maroon. Last week I reviewed both Dead Man's Cell Phone at the Steppenwolf and Four Places at Victory Gardens. I liked them both. Say what you will about Sarah Ruhl, but I do think her sudden popularity is justified. As for Four Places, it's surprisingly one of the better shows I've seen all season, and easily one of the best shows I've ever seen where the average age of the audience was over 60.

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Wednesday, January 02, 2008

My review of Uma Productions' "Faith Healer"

"Faith Healer’s excellent showmanship gives audience the razzle dazzle"
Published in the Chicago Maroon on January 23, 2007

While the Chopin Theatre in Wicker Park is a limited space, director Mikhael Tara Garver of Uma Productions has made the most of it and then some in her production of Brian Friel’s Faith Healer. Instead of entering through the theater, the audience is led by crew members through a back alley to the cramped basement, just as you would to attend the services of a real Irish faith healer. That introduction makes the makeshift stage and seating all the more authentic, and if you can ignore the Chicago hipster audience, it sets the mood for the play perfectly.

Faith Healer is a classic of contemporary theater and has recently been brought back into the spotlight by a successful Broadway revival starring Ralph Fiennes and Cherry Jones. Garver has given the play a fantastic, remarkably professional production that belies its humble venue. While the set is used effectively, Garver’s greatest accomplishment comes from making full use of her actors potential.

The play, a series of four monologues delivered by three characters, is masterful particularly for the interaction and contrast between the characters takes on the events and for the emotions which all three discuss. What Frank (Chris Hainsworth) says about his relationship with his mistress Grace (Danica Ivanicek) or his manager Teddy (James Joseph) may not be what Grace or Teddy believes. We hear stories of Grace being barren, of Teddy’s career managing dogs before Frank, of Frank’s struggles with his parents, and of the highs and lows in Frank’s success in faith healing. The same stories become constantly updated and put into a larger perspective with each passing monologue. In fact, the monologues mesh so well that they give a better understanding of the characters and narrative than a dialogue-based play could provide.

Although Frank is the title character and the only one with two monologues, the stars of the performances have to be Ivanicek and Joseph. Frank’s introductory monologue does not imply the instability that Ivanicek immediately insinuates, and we see her struggle, and ultimately fail, to talk her way out of her trapped relationship with Frank. Her performance is a remarkable display of femininity, repression, and neurosis, and Ivanicek can change the meaning of a line with the slightest twitch of her face. Joseph, meanwhile, displays remarkably convincing Cockney showmanship, providing a comical element that does not at all seem shallow when dealing with the tragedies the play unfolds.

Hainsworth’s performance does not compare to those of the rest of the cast. However, though it is not nearly as perfect, as an actor he clearly understands his character and maintains a cool confidence crucial to Frank’s character. Although we can see how he could easily acquire someone’s trust, it’s also clear that we are not quite sure of his motivations. In his first monologue, this seems to violate his main strength as a character; how could anyone trust a man who has such a sinister side?

Of course, Frank is not trying to heal us; he is talking about his life, which leads to another great strength of Faith Healer. We are faced with a man who is discussing his life with remarkable clarity, and we immediately accept this relationship with the character. By the second act, however, the circumstances of his presentation become murkier and even a bit supernatural. When Frank delivers his final monologue, it concludes as a message from beyond the grave. This deception, while not really a secret, makes Faith Healer one of the most creatively structured plays of the last century, maintaining a subtlety possible only in theater.

The play’s writing is so crisp and immediate that even the most casual theatergoer can appreciate it, and considering how strong the performances are in a largely actor-driven play, Uma Production’s Faith Healer is already one of the highlights of the winter season of Chicago theater. That such an exceptional production can come in such a small space from an unheralded theater company is a perfect example of the unique, bottom-up nature of Chicago’s vibrant theater scene. While Broadway in Chicago is experiencing unprecedented levels of success, it would be a shame if the large Loop productions eroded one of America’s most inspiring artistic business models. Even so, if Uma keeps putting out productions like this one, not even Wicked can prevent it from becoming one of Chicago’s elite theaters.

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My (negative) review of Collage Production's "Long Day's Journey Into Night"

"Sloppy 'Long Day's Journey' makes an ordeal of O'Neill"
Published in the Chicago Maroon on November 4, 2005

Walking into the Gunder Mansion at the North Lakeside Cultural Center is like entering the year 1910. The location feels like the summer house of an upper-middle class family from a century ago, which lends itself perfectly to Collage Productions’ performance of Eugene O’Neill’s Long Day’s Journey into Night. In fact, it lends itself too perfectly: The production seems so realistic that it’s unsettling to sit through. This is not your typical setting for a play—setting a play in a beach house where the actors often stand with their backs to the audience is, shall we say, a tad ambitious. And that doesn’t even consider the fact that it is Clayton J. Horath’s directorial debut, or that Horath chose O’Neill, one of the most difficult playwrights to produce, for his initiation, or that he wrote a score for the play as well.

From the very beginning it’s clear that Horath has taken on more than he can handle, as the actors struggle to delve inside their characters and it becomes impossible to connect the spoken lines with the bodies who speak them. In a production of an O’Neill play, that disconnection can only produce one thing: disaster.

To be fair, much of the blame can be placed on O’Neill, and not Horath, for making the play so impossible to navigate. As Mary McCarthy, the legendary theater critic for the Partisan Review, said in 1946, O’Neill “did not possess the slightest ear for spoken word.” While it is clear that O’Neill developed his complex and conflict-laden characters brilliantly, he seemed to possess no intuition for how to convey such complex characters without having his characters discuss their own psychology outright.

From the first five minutes of the play, O’Neill shoves this down our throats, as the characters discuss the drug addiction, alcoholism, sickliness, miserliness, and depression without any nuance or banter. While that kind of talk is great on paper, it doesn’t reflect how people actually speak. The fact that McCarthy pointed this out is a sign of the fact that O’Neill’s appeal was not theatrical. While more literary-minded critics heralded Long Day’s Journey as perhaps the most realistic portrayal of a crumbling American family in terms of characterization, it’s a painfully unrealistic play to watch for anyone with sensitivity to dialogue.

It’s this type of approach that makes Collage Productions’s rendition so bad. Jeff Helgeson recites the lines of father James Tyrone like John Wayne in his worst movies. As the vagabond older brother Jamie, Jeff McVann seems more focused on remembering his lines—and indeed, he struggles with his lines throughout the production—than understanding his character’s contradictions. As the mentally unstable, morphine-addicted mother, Barbara Button is so unconfident about her lines that she seems afraid to say them. As a result, her voice is so quiet that it’s impossible to hear her.

Long Day’s Journey doesn’t require the actors to think about their characters—every detail of their psychology is in the dialogue. The play requires something much more complex from the directors and actors: They must not only maximize the impact of the dialogue, but also make the dialogue believable. By employing actors who are not only detached from the dialogue but who also don’t seem to care, the worst parts of the play are brought to the forefront, thus making the production impossible to sit through. In fact, the indifference of the actors is absurdly self-referential: Like the characters they depict, the actors are stuck in a position they hate with no concern for how they treat their circumstances or the people they affect (in this case, the audience).

There are other serious problems with the production as well. The set-up of the play’s set, despite being dramaturgically fascinating, is an acoustical nightmare. Lines that are spoken from five feet away seem 50 feet away, so that much of what little power the delivery has is lost. The other main problem is the score, written by Horath himself. In fact, from both the program and his own introduction, Horath seems to consider himself more of a composer than a director. This hurts the credibility of the play, especially when the music—played mostly in major keys—contrasts sharply with the tense arguments that are taking place on stage.

While Horath and his cast certainly took on a difficult job in choosing to produce Long Day’s Journey, they fell flat due to poor decision making and sloppy production. While it may be acceptable for the Tyrones to put on a play at this level, it is certainly not acceptable for a professional theater company in Chicago.

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My review of ATC's production of Orpheus Descending

"Orpheus Descending scours depths of human misery"
Published October 18, 2005 in The Chicago Maroon

From the very beginning of the American Theater Company (ATC)’s production of Tennessee Williams’s Orpheus Descending, you get the sense that nothing but despair will cross this stage. There is desperation in the body of Lady Torrence, the aging shopkeeper whose curmudgeonly husband is on his deathbed. The title of the play comes from the Greek myth about the musician Orpheus’s descent into the underworld and it is not the only supernatural theme Williams calls upon in this play. Orpheus Descending is full of black magic at its blackest, with voodoo curses, witchcraft, and the darkest of Christian themes. Yet out of the haze comes one of Williams’s most rewarding theatrical experiences, and the American Theater Company has shown remarkable courage in putting on an exceptionally despairing view of the worst the world has to offer.

Not surprisingly, this messy, confounding view of the universe rubbed many critics the wrong way in 1957, causing the play to more or less fall off the public’s radar. This is a world where no one has any sense of hope unless it’s at the most useless time possible, where past demons continue to torture and drag down a person years after they first rear their ugly heads. It’s a world of gossip, violence and vice, perhaps the darkest one Tennessee Williams—a playwright known for shocking themes—ever created. Set in the Mississippi outskirts of New Orleans in 1948, Orpheus begins with the gruesome death of Lady Torrence’s father and details its devastating effects on her life and marriage. When Val, a young, handsome former blues musician enters the scene and looks for a job, she views him as her savior and secretly clamors for him to be “store clerk by day, stud at night.” As this fantasy comes to fruition, we see both Val and Lady Torrence stumble into a world beyond redemption, where fragile lives become even more fragile, until the ending, when the characters shatter. While Williams was never one for happy endings, in no other play does the tragedy run this deep, leaving the audience aghast.

It takes an exceptional production—and an especially exceptional cast—to fully impart the play’s despondency and fractured, jarred emotions. Damon Kiely’s production does just that. He’s helped by an absolutely spellbinding display of acting intuition by his two leads. As Lady Torrence, ATC veteran Carmen Roman seems to grasp just how desperately her character is clinging to a hope of finding a way out of the bottomless pit she’s fallen into. Her seduction of Val is at once pathetic and sympathetic. Val, portrayed with remarkable realism by Steve Key, has a surprisingly earnest nature, considering what can be intuited about his past, and we get the sense that the boyish adventurousness in his speech and actions gets him into more trouble than he deserves. Yet, there’s also a dark element to Val’s character that’s barely visible but impossible to ignore. You can tell that the director and actors worked hard on the movements onstage, because while they are entirely natural, they also lend a disorderly, grating feel to the events in the play. The production staff also did its part: Keith Pitts’s set gives an excellent view of a store long overdue for massive reorganization, which is simultaneously a source of comfort and claustrophobia for the characters onstage. Furthermore, Charlie Cooper offers one of the best examples of how lighting can make a play, as his work paints the set with a faint red-orange tint, giving off a sense that while we may be on earth, we are also in the land of the damned.

Tennessee Williams worked on Orpheus Descending for nearly 20 years, so it’s no surprise that it has been called the most “Williams” of his plays. While Lady Torrance does have elements of Blanche DuBois, and Val certainly has the earnest but uncertain nature of Tom Wingfield, these are characters stripped down to their bare nature, victims of no injustice except their own existence. Val says it best: “There are two kinds of people in this world, those that are bought and the buyers.” In their world, no one exists without a price on his body and his soul, and the interactions that occur from people trying to exist on their own create a prevalent sense of disillusionment. But this is not your typical existentialist distress; this is disillusionment in the Macbethian sense, one where from dust we rise, and to dust we shall return. It’s this take on the bare nature of existence that makes ATC’s production of Orpheus Descending one of the darkest nights in theater, and also one of the most rewarding.

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A review of the Viaduct Theater's 2005 production of "Him"

"Poet cummings marrie—and divorces—art from reality"
Originally published in the Chicago Maroon on June 3, 2005.

Cummings demonstrated an anachronistic ability to explore the avant-garde. Featuring impossible characters, absurdist dialogue, and perplexing vaudevillian music, Him, like cummings’s poetry, simply cannot be viewed at face value. There are many subtle themes that lend the play continuity. These include an exploration of the problems that plague relationships (partly autobiographical, the play features a frustrated wife of uncertain fidelity); criticisms of capitalism, fascism, and apathy; and the perils of reconciling art with real life. Refusing to give in to the standards of his time, cummings takes a more aesthetic and unique approach to these problems. He had a fascination with so-called “low art”—the flier for Him declares, “Damn everything but the circus!”—yet he was also a brilliant verbalist. Cummings couldn’t have constructed a sentence that wasn’t beautiful if he had tried. This peculiar disparity is utilized masterfully in Him, creating thematic and linguistic eclecticism. Scenes are, at various times, poetic, eccentric, raunchy, experimental, comical, and absurd; but they are never conventional. Yet for all this variety, the play is surprisingly well balanced. This is largely due to director Whitney Blakemore’s extensive cuts. Although it is a shame to think of what is not said in a play like this, the result is a version of the play that is much more approachable than the one cummings provided or intended.

Productive cutting is just one of the many aspects of the Viaduct Theater Company’s consistently brilliant production. All levels of the production work stunningly together—Robert Whitaker’s inspired set design, Rich Peterson and Heather Graff’s complexly layered lighting, Allison Siple’s absurdly masterful costume design, and eerie Chicago vaudeville blues. If the production weren’t top notch, not only would the play be impossible to watch, it would be impossible to perform.

While not as strong as the tech crew, the cast is still quite impressive. Each actor seems perfectly cast, delivering lines flawlessly, although they had not quite memorized their lines as of the preview performance. Each cast member looks appropriately spooky and circus-like, except Him and Me (David Shultz and Julia Siple, respectively), the characters apparently based on cummings and his second wife, who form the narrative core of the play. While plot is obviously not the focus of Him, Him and They do provide the play with much needed continuity, and, despite cummings’s trademark whimsical dialogue, they manage to play the scenes as straightforwardly as possible. This controlled technique helps to underscore the contrast between the real world and the world of the play.

This contrast proves to be extremely essential to the larger motifs of the play. Like perhaps no one since Oscar Wilde in The Picture of Dorian Gray, cummings extensively explored the boundary between the world of art and the world we, as humans, actually live in. Cummings had the advantage of working under the auspices of modernism, Freudian psychology, and the history of an enormous war that challenged people’s view of society. One of the main points of the play is that despite the fact that the art world is more beautiful and appealing than ours, the two cannot coexist. Furthermore, those focused on the world of art will, by nature, have problems existing in the real world. Despite recognizing this problem, and warning against it, cummings can’t help backsliding into such inadvisable behavior, and the paltry audience at the Viaduct’s production (the actors outnumbered audience members in Friday’s production) demonstrates the public’s aversion to such indulgence. Yet, for anyone who wants an aesthetic, rich, and incomparable view of the nature of art and life, the Viaduct’s production of Him is an absolute must, one of the highlights of this spring’s Chicago theater season.

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My first Maroon Theater review

"Themes of sex, worship still potent in Equus revival"
Originally published in the Chicago Maroon on November 9, 2004

Upon its 1974 Broadway premiere, Peter Shaffer’s Equus shocked and amazed thousands of theatergoers. With its nudity, provocative content, and portrayal of deeply disturbed individuals, it became one of the most controversial, as well as one of the greatest, plays in the English language of the past fifty years. The play’s main criticism is that in a mechanical and bitterly scientific age, a man becomes vulnerable to losing his sense of worship, and therefore losing a part of his individuality. Even so, when one reads the play, one is taken aback by the form that message takes. No reading can do Equus justice. However, the play’s mystical staging, unchanged by the Hypocrites Theater Company, drills the message into the mind of the audience and does not leave them until long after the curtain call.

Equus’s hero is profoundly disturbed, and only after sufficient self-doubting by other characters can we discover our sympathies for him. Alan Strang, an institutionalized seventeen-year-old, is first introduced as a boy who spiked the eyes out of six horses with a spur, and who mutters nothing but television ad slogans. Through the investigations of Martin Dysart, the psychiatrist treating Alan, we begin to learn of possible causes for this incident: an aborted first horseback ride, his mother’s religiosity, his father’s ban on television. The only real clue we get from Alan himself, however, is his muttering of “Eck, Eck…” repeatedly in his sleep.

Alan is loud and resistant, and breaks through Martin’s detached exterior by grilling him on his troubled marriage. Geoff Button excels as Alan, giving him depth as a man who is ostentatiously angry and violent on the surface, but is in reality feeble and shattered. Kurt Ehrmann consistently maintains a forlorn, eternally conflicted Martin, yet he can switch from confusion to rage to fascination in the blink of an eye.

The first act ends with the realization of Alan’s spiritual connection to horses, a motif that is developed in the second act, in which we learn more details about the practices of Alan’s worship, as well as the circumstances that led to his violent act. It is ironic to note that his violence was in step with his coming of age, a product of his profound sense of worship clashing with the adult life expected of him. This point is further emphasized by Martin’s increasing fascination with Alan’s worship, which Martin himself has been striving for all his life.

Martin’s lifeless marriage and halfhearted interest in ancient Greece are no matches for Alan’s immersion in his ritualistic practices. Martin’s fascination conflicts with his duties as a psychiatrist, as he begins to doubt his goal of returning Alan to a “normal” life. In doing so, he would cause Alan to lose his identity. Ultimately, we learn that the two lifestyles are irreconcilable, a realization that had caused Alan to resort to violence against his god.

While the content of the play is stunning enough, we must not forget director Sean Graney’s brilliant staging, a whole other invaluable dimension of the production. Largely taken from the original production (indeed, there is no need to change that staging as of yet), the set is designed like a barn, with actors dressed as horses forming a sort of Greek chorus, chanting and humming at critical moments. Watching Alan interact with these horses while on stage brings to life what would otherwise just be discussed, as we see, at least to some extent, Shaffer’s goal for humanity. Alan’s nudity in front of the horses is intensely emotional and personal, contrasted by shallower nudity of his coworker Jill, portrayed brilliantly by Halena Kays. The horses’ reactions are what drive Alan to aggression, and the stage rotates to further emphasize the point, albeit in a rather gimmicky manner.

In the performance I saw, there were very few flaws of which to speak. Among those few, most notable was Martin’s vocalized idealization of Alan to his coworker, which was constantly screamed by Ehrmann, screamed so much that the meaning, and indeed, audibility of his words were often lost in the process. It was an easy trap into which Graney could fall; Martin’s reaction to Alan is life-changing, and Ehrmann can display fury so skillfully that he relied on screaming too much. While this overindulgence was a tad distracting, it by no means ruined a spectacular production of an intensely moving play.

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